From Amazing Facts - Media Ministry
Hell-Fire, A Twisted Truth Untangled
These are questions which deserve sound Bible answers, and the
controversy surrounding the subject should not discourage us from
exposing all the truth as it is in Christ. First of all, we need to
understand that there is a heaven to win and a hell to shun. Jesus
taught that every soul will be either saved or lost. There is no
neutral place, and there are no second prizes. "The Son of man shall
send forth his angels, and they shall gather out of his kingdom all
things that offend, And them which do iniquity; and shall cast them
into a furnace of fire: there shall be wailing and gnashing of
teeth. Then shall the righteous shine forth as the sun in the
kingdom of their Father." Matthew 13:41-43.
In view of these two ultimate destinies for all who have ever been
born, how earnest we should be in seeking to find the right way.
Christ said, "I am the way, the truth and the life." The only
absolute safety for anyone is to take exactly what Jesus taught
about hell. His doctrine is the only one which is wholly dependable
and true. He said some will be cast into the fire, and some will
shine forth in the kingdom.
Strangely enough, Christ has been charged by many religious leaders
with teaching a falsehood on this subject. They have accused Him of
teaching that an immortal soul flies away from the body at death to
either heaven or hell. This is not what Jesus taught at all. He
never gave the least intimation that some disembodied soul separates
from the body at the time of death. And surely He did not ever give
the impression that the wicked suffer an eternal torment as soon as
they die.
Now let's get a sample of what Jesus really taught on the subject of
hell. "And if thy hand offend thee, cut it off: it is better for
thee to enter into life maimed, than having two hands to go into
hell ..." Mark 9:43. These words of the Master prove beyond any
shadow of doubt that it is the body which goes into the fire, and
not some mystical soul. In Matthew 5:30 He spoke of the "whole body"
being cast into hell. That means hands, feet, eyes, and all the
other members of the physical body.
In contrast to the doctrine of Christ, modern pulpits resound with
dramatic portrayals of imaginary souls leaving the body at
death--souls that have neither substance nor shape. This view,
popular though it may be, is totally contrary to what Jesus taught.
Mark it well, for the great Master Teacher spelled it out repeatedly
in the gospels--those who are cast into the fire of hell will go
there with hands, feet, eyes, and all the physical features of the
body. They will not go in some ethereal state of formless spirit or
soul.
Now we are prepared to examine four great facts from the Bible which
will illuminate most of the questions which have been asked about
the fate of the wicked.
Punishment After the Judgment
The first important fact about hell is this: The unsaved do not go
to any place of punishment as soon as they die, but are reserved in
the grave until the day of judgment to be punished. Christ
explicitly taught this truth in the well-known parable of the wheat
and the tares. After the householder had sown the wheat in the
field, his servant came to report that tares were growing among the
grain. His question was whether he should pull up the weeds while
they were still very small. The householder's answer was, "Nay; lest
while ye gather up the tares, ye root up also the wheat with them.
Let both grow together until the harvest: and in the time of the
harvest I will say to the reapers, Gather ye together first the
tares, and bind them in bundles to burn them; but gather the wheat
into my barn." Matthew 13:29, 30.
Now follow the words of Christ as He explains the meaning of the
parable: "He that soweth the good seed is the Son of man; The field
is the world; the good seed are the children of the kingdom; but the
tares are the children of the wicked one; The enemy that sowed them
is the devil; the harvest is the end of the world; and the reapers
are the angels. As therefore the tares are gathered and burned in
the fire; so shall it be in the end of this world. The Son of man
shall send forth his angels, and they shall gather out of his
kingdom all things that offend, and them which do iniquity; And
shall cast them into a furnace of fire: there shall be wailing and
gnashing of teeth." Matthew 13:37-43.
No one can simplify the parable by enlarging on what Jesus said. It
is so clear that a child can understand it. He said the tares
represented the wicked people, and that they would be cast into the
fire "at the end of the world." It was in the harvest that the
separation would take place, and He plainly stated, "The harvest is
the end of the world." How can anyone misconstrue these words of
Christ? The whole idea of the wicked going into the fire at the time
of death contradicts our Lord's specific teaching that they would be
cast into the fire at the end of the world.
Since the judgment also takes place after Christ comes we can see
how impossible it would be for anyone to be punished before that
time. Justice demands that a person be brought into judgment before
being punished. Peter declared, "The Lord knoweth how to deliver the
godly out of temptations, and to reserve the unjust unto the day of
judgment to be punished." 2 Peter 2:9. That certainly makes sense,
doesn't it? Suppose a man should be brought into the court accused
of stealing, and the judge said, "Put him away for ten years; then
we'll try his case." Listen, even a human judge would not be that
unfair! He would be impeached for such an action. Surely God would
not be guilty of such a farce.
If we let the Bible mean what it says, there can be no doubt on this
point. The wicked are "reserved" until when? Until the "day of
judgment." To be what? "To be punished"! This means they cannot be
punished before that judgment day. Does the Bible tell where they
are reserved until then? Christ Himself said, "Marvel not at this:
for the hour is coming, in which all that are in the graves shall
hear his voice, and shall come forth; they that have done good, unto
the resurrection of life; and they that have done evil, unto the
resurrection of damnation." John 5:28 29
How plain! Jesus said that both good and bad will come forth from
their graves to receive either life or damnation. This proves that
from the time of death until they come forth in the resurrection
they are not receiving any recompense or punishment. It all happens
after they come forth. They are reserved until that day just as
Peter indicated, but Christ spelled out where they will be
reserved--"in the graves."
If plainer words are needed, listen to Jesus speaking in Luke 14:14,
"Thou shalt be recompensed at the resurrection of the just." Or hear
Him again in Matthew 16:27, "For the Son of man shall come in the
glory of his Father with his angels; and then he shall reward every
man according to his works." When is "then"? When He comes with His
angels. No reward or recompense is handed out until the resurrection
of the just, when He comes with all the angels. These verses are
beyond controversy. Taken in their context, they contain no
ambiguity or hidden meaning.
Again Christ is quoted in the very last chapter of the Bible, "And,
behold, I come quickly; and my reward is with me, to give every man
according as his work shall be." Revelation 22:12. Here He reminds
us that "every man"--every person--will receive his just reward when
Christ returns to this earth. Job declares "that the wicked is
reserved to the day of destruction. They shall be brought forth to
the day of wrath." Daniel wrote that they which "sleep in the dust
of the earth shall awake, some to everlasting life, and some to
shame and everlasting contempt." Daniel 12:2.
Can there be any doubt where the wicked are reserved before facing
resurrection, judgment, and punishment? We have the testimony of
Peter, Daniel, Job and the Master Himself. There is no room to
quibble. They are reserved in the grave.
Now we come to the second great fact about hell: None of the unsaved
will be cast into hell-fire until after the second coming of Jesus
at the end of the world. Although we have already seen substantial
evidence on this point, let's look even more. Describing the
punishment of the wicked, John wrote: "But the fearful, and
unbelieving, and the abominable, and murderers, and whoremongers,
and sorcerers, and idolaters and all liars, shall have their part in
the lake which burneth with fire and brimstone: which is the second
death." Revelation 21: 8.
No Second Death Before the Resurrection
Here the lost are pictured in the fires of hell, suffering the
punishment for their sins. And what is that punishment? "The second
death," says John. Do you realize what this proves about the wicked?
It proves they will not be cast into the lake of fire until after
the resurrection takes place. These people die the second death in
the fire, but they cannot suffer a second death until they get a
second life. They lived the first life in this world and died the
first death, going into the grave. Before they can die a second
death they must be resurrected--they must be given a second life.
This, of course, is what happens at the end of the world. Jesus
said, "All that are in the graves shall come forth."
Now after getting that second life in the resurrection, the wicked
will be punished for their sins in hell-fire, "which is the second
death." By the way, that second death is the final, eternal death
from which there will be no resurrection. But the point to be noted
is the time of this hell-fire punishment--it is after the
resurrection at the end of the world. It does not take place at the
time of the first death as so many have been led to believe.
Does the Bible tell us how the wicked will be cast into the lake of
fire? Yes, it does. John describes the dramatic events that take
place at the close of the millennium. "And when the thousand years
are expired, Satan shall be loosed out of his prison, And shall go
out to deceive the nations which are in the four quarters of the
earth, Gog and Magog, to gather them together to battle: the number
of whom is as the sand of the sea. And they went up on the breadth
of the earth, and compassed the camp of the saints about, and the
beloved city: and fire came down from God out of heaven, and
devoured them." Revelation 20:7-9.
Here at the end of the millennium all the wicked people who have
ever lived will come forth in the second resurrection. After
describing how the righteous would come to life and reign with
Christ during the thousand years, John wrote, "But the rest of the
dead lived not again until the thousand years were finished."
Revelation 20:5.
The rest of the dead, of course, had to be the wicked, and their
resurrection will provide opportunity for Satan to take up his
continuing battle against God and the saints. He goes out to gather
the host of lost ones, who have been raised from the dead. He has
people to deceive once more, and he convinces them that they can
prevail against the New Jerusalem which has descended from God out
of heaven (Revelation 21:2). As they march up and encompass the
city, the wicked are suddenly cut down by the devouring fire which
rains upon them from heaven. This is the hell-fire which is the
final punishment for sin.
Location of Hell
The Bible clearly asserts that this fire devours the wicked right
here on "the breadth of the earth." Every Bible writer who speaks on
the subject of hell adds new insight on this second death of the
wicked. Peter states: "But the heavens and the earth, which are now,
by the same word are kept in store, reserved unto fire against the
day of judgment and perdition of ungodly men." 2 Peter 3:7. Then he
goes on to describe the day of the Lord which will melt the very
elements with fervent heat.
The language of Peter is very explicit about the place of punishment
for the ungodly. He says this earth is reserved for that fire which
will bring judgment and perdition to the wicked. Their punishment
will be in this earth. Isaiah declared, "For it is the day of the
Lord's vengeance, and the year of recompenses for the controversy of
Zion. And the streams thereof shall be turned into brimstone, and
the land thereof shall become burning pitch." Isaiah 34:8, 9.
The prophet portrays the entire planet enveloped in the destroying
fire. Even the streams and dust are transformed into an exploding
combustion of pitch and brimstone. Isaiah says this is God's
vengeance and "recompense" at the end of the controversy.
David adds to the testimony with these words, "Upon the wicked he
shall rain snares, fire, and brimstone, and an horrible tempest:
this shall be the portion of their cup." Psalm 11:6. Notice that he
uses almost the same words as John and Peter in describing the fate
of the wicked. All agree as to the place of the punishment (the
earth) and the agent of punishment (fire).
This brings us to the third great fact about the subject of hell.
Hell as a place of punishment will be this earth turned into a lake
of fire at the Day of Judgment. But this also raises some other very
interesting questions about the fate of the lost. One of the most
intriguing and puzzling has to do with the length of punishment. HOW
long will the wicked continue to live and suffer in that fire?
No one can answer that question precisely because the Bible says
they will be punished according to their works. This means there
will be degrees of punishment. Some will suffer longer than others.
But one thing we can say with certainty--the wicked won't live in
that fire throughout eternity.
Hell-Fire Not Endless
There are several reasons for being so sure on this point. First of
all, this earth is also declared to be the final home for the
righteous. Jesus said, "Blessed are the meek: For they shall inherit
the earth." Matthew 5:5. Peter, after describing this earth
exploding and burning with a great noise, saw a new earth filled
with righteousness. "Nevertheless we, according to his promise, look
for new heavens and a new earth, wherein dwelleth righteousness." 2
Peter 3:13.
The wicked cannot continue to live in this planet because it has
been specifically promised, in its entirety, to Abraham's spiritual
seed (Romans 4:13). After being purged of all the curse of sin, it
will revert to the first dominion, and to God's original plan for
it. It will be finally what God intended it to be--a perfect home
for a perfect people.
In the second place, the wicked cannot continue to live in this
earth because they have never trusted Christ for eternal life. It is
only the righteous who receive the gift of eternal life. "For God so
loved the world, that he gave his only begotten Son that whosoever
believeth in him should not perish. ..." John 3:16. But what about
those who don't believe in him? They surely will perish. The Bible
says, "The wages of sin is death." Romans 6:23. Please don't miss
the pointed simplicity of these verses. The wicked are never
promised life. They are promised death--eternal death. Only the
righteous are promised life--eternal life.
But there is only one way to get life without end, and that is
through faith in Jesus. John describes it this way: "And this is the
record, that God hath given to us eternal life, and this life is in
his Son. He that hath the Son hath life; and he that hath not the
Son of God hath not life." 1 John 5:11, 12. Let me ask you a
question: Do those wicked ones in the lake of fire have the Son of
God? Of course not. Then how could they have life? John says, "Ye
know that no murderer hath eternal life abiding in him." 1 John
3:15. Will those murderers in hell-fire continue to have life for
eternity? Never.
It would be the rankest heresy to believe that eternal life could be
obtained from some other source than Jesus. Where would the wicked
get it? Paul declares that Jesus Christ "hash brought life and
immortality to light through the gospel." 2 Timothy 1:10.
Inspiration reveals no other source of immortality except through
the gospel of Christ. Where is a text in the Bible which describes
the conferring of immortality upon the wicked? You can read often
about the righteous receiving it, but never the unbeliever.
Paul said, "Behold I shew you a mystery; We shall not all sleep, but
we shall all be changed, In a moment, in the twinkling of an eye, at
the last trump: for the trumpet shall sound, and the dead shall be
raised incorruptible, and we shall be changed. For this corruptible
must put on incorruption, and this mortal must put on immortality."
1 Corinthians 15:51-53.
This text speaks of a certain point in time when the righteous will
be instantly changed into immortal beings. That time is still
future. It occurs when Jesus returns, at the last trumpet sound,
when the resurrection takes place. Nowhere in the Bible do we read
of the wicked being changed in this manner. And it is precisely
because they never receive this gift of eternal life that they are
unable to keep living in the lake of fire.
It is inconceivable and unreasonable to fabricate such an event. It
is contrary to the Bible and repugnant to the senses. Ezekiel
declared, "The soul that sinneth, it shall die."
Ezekiel 18:4. No matter what we understand a soul to be, let's
accept the simple Bible fact that it can die and will die as a
result of sin.
If the wicked live eternally in the fire, then they have the same
thing as the righteous except in a different place. Who could give
them eternal life but Christ? John 3:16 settles this issue so
clearly and simply. Those who do not believe in the only begotten
Son will perish. They will die. They will die the second death--an
eternal death from which they will never be raised. That death will
never end. It is an endless, eternal punishment, because it is an
endless, eternal death.
Unquenchable Fire
Someone may raise this question: What about the unquenchable fire
that burns the wicked? Doesn't that mean it will never go out? Of
course, it doesn't. To quench means to extinguish or put out. No one
will be able to put out the fire of hell. That is the strange fire
of God. No one will be able to escape from it by extinguishing it.
Isaiah says of that fire, "Behold, they shall be as stubble; the
fire shall burn them; they shall not deliver themselves from the
power of the flame: there shall not be a coal to warm at, nor a fire
to sit before it." Isaiah 47.14. After it has accomplished its work
of destruction, that fire will go out. No one can deliver themselves
from its flame by putting it out, but finally not a coal will be
left. So say the Scriptures.
Jeremiah prophesied that Jerusalem would burn with a fire that could
not be quenched (Jeremiah 17:27), but it burned'} down to ashes (2
Chronicles 36:19-21). Read those verses and see how the Bible uses
the word "quench." It does not mean fire that will never go out. It
only means what it says, "unquenchable." It can't be quenched.
And what can we say about the expressions "eternal" and
"everlasting" which are used to describe the fires of hell? There is
absolutely no confusion or contradiction when we allow the Bible to
supply its own definition of terms. Many make the mistake of
applying modern definitions to those biblical words without
reference to their ancient contextual usage. This violates one of
the most fundamental rules of interpretation.
The fact is that eternal fire does not mean a fire that will never
go out. The same expression is used in Jude 7 concerning the
destruction of Sodom and Gomorrha. "Even as Sodom and Gomorrha, and
the cities about them in like manner, giving themselves over to
fornication, and going after strange flesh, are set forth as an
example, suffering the vengeance of eternal fire."
It is quite obvious that Sodom is not still burning today. The Dead
Sea rolls over the place where those ancient cities once stood. Yet
they burned with "eternal fire," and we are told that it was an
example of something. What is it an example of? "And turning the
cities of Sodom and Gomorrha into ashes condemned them with an
overthrow, making them an ensample unto those that after should live
ungodly." 2 Peter 2:6.
There it is! That eternal fire which brought Sodom to ashes is an
example of what will finally happen to the wicked. If this text is
true, the same kind of fire that destroyed Sodom and Gomorrha will
also burn the wicked in the lake of fire. It will have to be eternal
fire. Does that mean it will also burn the wicked to ashes? The
Bible says Yes. "For behold, the day cometh that shall burn as an
oven; and all the proud, yea, and all that do wickedly, shall be
stubble: and the day that cometh shall burn them up, saith the Lord
of hosts, that it shall leave them neither root nor branch ... And
ye shall tread down the wicked; for they shall be ashes under the
soles of your feet in the day that I shall do this, saith the Lord
of hosts." Malachi 4:1 3.
No words of any language could make it more forceful or clear. This
eternal fire burns up eternally. Even Satan, the root, is finally
consumed. HOW consistent the whole picture appears as we let the
Bible explain its own terms. What devious manipulation of words
would be required to evade the obvious meaning of these words. Yet
those who have been prejudiced by a lifetime of tradition can read
those words "burn them up ... they shall be ashes" and still insist
that the wicked are alive and suffering.
Admittedly, there are some ambiguous verses on this subject, but we
are finding that they all harmonize when the context is considered,
and the Bible is allowed to be its own commentary.
Even Christ's words in Matthew 25:46 ,9 are not confusing when we
take the obvious meaning. "And these shall go away into everlasting
punishment: but the righteous into life eternal." Many are troubled
over the expression, "everlasting punishment," but notice that it
does not say "everlasting punishing." Whatever the punishment is, it
will last eternally. Does the Bible tell us what the punishment is?
Of course. "The wages of sin is death." Romans 6:23. So Jesus was
simply saying that the death would be everlasting. It would never
end. It would never be broken by a resurrection.
Paul simplifies it further with these words: "In flaming fire taking
vengeance on them that know not God, and that obey not the gospel of
our Lord Jesus Christ: Who shall be punished ... " Now, listen, Paul
is going to tell us what the punishment is. "Who shall be punished
with everlasting destruction from the presence of the Lord, and from
the glory of his power." 2 Thessalonians 1 8, 9 So the punishment is
everlasting destruction--a destruction that is everlasting. From it
there will be no resurrection or hope of life.
But what about that worm which dieth not? Many have read the words
of Jesus about hell, "Where their worm dieth not and the fire is not
quenched." Mark .9:45, 46. Some have interpreted the worm to be the
soul. Is that what Jesus meant? Nowhere in the Bible is there any
allusion to the soul as a worm.
In this instance Jesus used the word "Gehenna" for the word "hell."
It so happened that Gehenna was an actual place of burning just
outside the walls of Jerusalem. No doubt, Christ's listeners could
see the smoke curling up from the Valley of Gehenna, where dead
bodies and garbage were constantly being burned. If anything fell
outside the destructive flames, it was quickly consumed by maggots
or worms. With the vivid scenes of utter extinction before their
eyes, Jesus used the Gehenna fire as an example of the complete
destruction of hell-fire. The fire was never quenched, and the worms
were constantly at work upon the bodies--a picture of total
destruction.
Perhaps the most easily misconstrued text about hell is John's
allusion to the smoke ascending "for ever and ever." For those who
are unfamiliar with other uses of this phrase in the Bible, it can
be very confusing indeed. But a comparison of verses in both Old and
New Testaments reveal that the words "for ever" are used 57 times in
the Bible in reference to something that has already come to an end.
In other words, "for ever" does not always mean "without end."
Many notable examples could be cited, but two or three are
noteworthy. In Exodus 21, the conditions are laid down concerning
the law of servitude. If a servant chose to continue serving the
master he loved rather than his freedom when it came due, then his
ear was to be pierced with an awl and the Scripture declares, "He
shall serve him for ever." Verse 6. But how long would that servant
serve his human master? Only as long as he lived, of course. So the
words "for ever" did not mean without end.
Hannah took her son Samuel to God's temple, where he would "there
abide for ever." 1 Samuel 1:22. Yet in verse 28 we are plainly told,
"As long as he liveth he shall be lent to the Lord." The original
meaning of the term "for ever" indicates an indefinite period of
time. Generally it defines the period of time in which something can
continue to exist under the circumstances prevailing. Even Jonah's
stay in the whale's belly is described by him as "for ever." Jonah
2:6.
Someone may object that this could also limit the life of the
righteous in heaven, because they are described as glorifying God
forever. The terms are the same for both the saved and the lost. But
there is one tremendous difference in the circumstances involved.
The saints have received the gift of immortality. Their life now
measures with the life of God. Immortality means "not subject to
death." The words "for ever" used in reference to them could only
mean "without end," because they are immortal subjects already. But
when "for ever" is used to describe the wicked, we are talking about
mortal creatures who can die and must die. Their "for ever" is only
as long as their mortal nature can survive in the fire which
punishes them according to their works.
Soul and Body Destroyed
This brings us to the final fact concerning the fate of the wicked.
After the unsaved are punished according to their sins, they will be
wiped out of existence, both body and soul. Jesus states it very
simply, "And fear not them which kill the body ... but rather fear
him which is able to destroy both soul and body in hell." Matthew
10:28.
In the light of this statement, how can anyone continue to claim
immortality for the wicked? Jesus, the only One who can bestow the
gift of life, rejects the possibility that those in hell can
continue to live in any form whatsoever. The life will be snuffed
out for eternity, and the body will be annihilated in the flames.
The psalmist wrote: "But the wicked shall perish, and the enemies of
the Lord shall be as the fat of lambs: they shall consume; into
smoke shall they consume away." Psalm 37:20 "For yet a little while,
and the wicked shall not be: yea, thou shalt diligently consider his
place, and it shall not be." Verse l0.
The most powerful, definitive words in human language are used to
describe the destruction in hell, but people still insist that the
writers do not really mean what their words express. "Destroy,"
"consume," "burn up," "devour," "death"--do these words have some
mysterious, opposite meaning in the Bible than they have in other
books? We have no reason to think so. The fact is that theology has
made an ogre out of our great God of love. He has been portrayed as
more cruel than Hitler. Even though Hitler tortured people and
experimented with them, finally he allowed them to die. But God will
keep these deathless souls alive for the purpose of seeing them
writhe and scream throughout eternity, so the theologians claim.
God's Justice Vindicated
Not only is such a picture misrepresentative of God's love, it also
distorts His justice. Think for a moment about the implications of a
doctrine that would consign every lost soul to an immediate,
never-ending hell at the time of death. Suppose a man died 5,000
years ago with one cherished sin in his life. His soul would go
instantly into the fire to be tormented for eternity. Then picture
another death; that of Adolph Hitler, who supervised the deaths of
millions of people. According to the popular doctrine, his soul also
would immediately enter hell to suffer eternally. But the man who
was lost because of only one sin, will burn 5,000 years longer than
Hitler. How could that be just? Would God deal in such a manner? It
would contradict the Bible statement that each one must be punished
according to his works.
There are two extreme views in current circulation concerning the
punishment of the wicked. One is Universalism, which contends that
God is too good to allow anyone to be lost. The other is the awful
doctrine of endless torment which would perpetuate for all eternity
a dark abyss of anguish and suffering. Both are wrong. The truth
lies in between. God will punish the wicked according to their
works, but He will not immortalize evil in the process.
I truly believe that many honest souls have been turned away from
God because of the* revulsion at this misrepresentation of His
character. They can't love someone who would arbitrarily keep evil
people in endless torment with no purpose in view. No rehabilitation
is possible. Only a vindictive spirit of revenge could be served by
such an unspeakable arrangement. Is God like that? After hearing the
Bible truth about hell, a bank president threw his arms around my
shoulders and said, "Joe, I'm a believer again. For years I've been
an agnostic because I had been taught that God would torture the
wicked eternally."
No More Pain or Death
Someday soon God will have a clean universe. All the effects of sin
will be banished forever. There will be no sin, no sinners and no
devil to tempt. It will be just exactly like God planned it in the
beginning. John described that future home in these words, "And God
shall wipe away all tears from their eyes; and there shall be no
more death, neither sorrow, nor crying, neither shall there be any
more pain: for the former things are passed away." Revelation 21:4.
Can you find any room in those precious words for any suffering on
the part of anybody in the whole recreated universe? God said crying
and pain would be no more. Do you believe His Word or do you choose
to believe man's surmising? Just four verses before writing this
promise, John described how the wicked would be cast into the lake
of fire. "And whosoever was not found written in the book of life
was cast into the lake of fire. And I saw a new heaven and a new
earth: for the first heaven and the first earth were passed away."
Revelation 20:15; 21:1.
That lake of fire is right here on planet earth according to
Revelation 20:9. But please notice that this place where the wicked
burn will pass away, and God will re-create the new earth in its
stead. Then Revelation 21:2, 3 describe the New Jerusalem
descending, and verse four says there will be no more sorrow, pain,
crying, or death.
In order for no more pain to exist, there can be no eternal hell
existing either. The two things are mutually exclusive of each
other. We should thank God every day that His plan will finally
bring an end to suffering. Satan will not be here to cause pain, and
God promises that His new kingdom will not even contain a shadow of
a pain.
Hell Not Intended for Us
Finally, we should rejoice that hell was never intended for you and
me. Jesus said it was "prepared for the devil and his angels."
Matthew 25:41. If we stumble into that fire, it will be the most
colossal blunder we could ever make. You would have to go there over
the broken body of Jesus Christ and in spite of the Father's love,
the Holy Spirit's pleading, and the heavenly influence of a million
angels. The most unanswerable question in the whole world is this:
"How shall we escape if we neglect so great a salvation?" There is
no answer because there is no escape except through Christ and His
cross.
No one will be lost because he sinned, because everyone has sinned.
No one will be left out of heaven because he lied, stole, or
committed adultery. The only reason anyone will be lost is because
he refuses to turn away from his sin into the arms of a loving
Saviour who stands ready to pardon and cleanse from all
unrighteousness. "For God so loved the world that he gave his only
begotten Son, that whosoever believeth in him should not perish, but
have everlasting life." John 3:16.
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